Historical Lessons from the Coptic Church

The Historical lesson of the Coptic (Egyptian church) is for us to see. They once enjoy dominance in Egypt and consist mostly of the descendents of Pharoah Dynasty. They stood for the truth and refused the Roman church's oppresion to mix church with the state. They stuck with the words of the Lord Jesus -"Render therefore to Caesar the things that are Caesar's, and to God the things that are God's." [Mathew 22:21].

When the Islamic Arabs conquered Egypt, they were slowly and sytematically persecuted and therefore became a small minority or remnants of their own tribe in their homeland - the original Egyptian... But the remnants are always steadfast and faithful.

The same scenario can happen to the Australian church if they don't pray or increasingly becomes apostate..
The following is an exerpt about the coptic church.......

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The Coptic Church was misunderstood in the 5th century at the Council of Chalcedon. Perhaps the Council understood the Church correctly, but they wanted to exile the Church, to isolate it and to abolish the Egyptian, independent Pope, who maintained that Church and State should be separate. Despite all of this, the Coptic Church has remained very strict and steadfast in its faith. Whether it was a conspiracy from the Western Churches to exile the Coptic Church as a punishment for its refusal to be politically influenced, or whether Pope Dioscurus didn't quite go the extra mile to make the point that Copts are not monophysite, the Coptic Church has always felt a mandate to reconcile "semantic" differences between all Christian Churches. This is aptly expressed by the current 117th successor of Saint Mark, Pope Shenouda III: "To the Coptic Church, faith is more important than anything, and others must know that semantics and terminology are of little importance to us." Throughout this century, the Coptic Church has played an important role in the ecumenical movement. The Coptic Church is one of the founders of the World Council of Churches. It has remained a member of that council since 1948 A.D. The Coptic Church is a member of the all African Council of Churches (AACC) and the Middle East Council of Churches (MECC). The Church plays an important role in the Christian movement by conducting dialogues aiming at resolving the theological differences with the Catholic, Eastern Orthodox, Presbyterian, and Evangelical Churches.

Perhaps the greatest glory of the Coptic Church is its Cross. Copts take pride in the persecution they have sustained as early as May 8, 68 A.D., when their Patron Saint Mark was slain on Easter Monday after being dragged from his feet by Roman soldiers all over Alexandria's streets and alleys. The Copts have been persecuted by almost every ruler of Egypt. Their Clergymen have been tortured and exiled even by their Christian brothers after the schism of Chalcedon in 451 A.D. and until the Arab's conquest of Egypt in 641 A.D. To emphasize their pride in their cross, Copts adopted a calendar, called the Calendar of the Martyrs, which begins its era on August 29, 284 A.D., in commemoration of those who died for their faith during the rule of Diocletian the Roman Emperor. This calendar is still in use all over Egypt by farmers to keep track of the various agricultural seasons and in the Coptic Church Lectionary.

For the four centuries that followed the Arab's conquest of Egypt, the Coptic Church generally flourished and Egypt remained basically Christian. This is due to a large extent to the fortunate position that the Copts enjoyed, for the Prophet of Islam, who had an Egyptian wife (the only one of his wives to bear a child), preached especial kindness towards Copts: "When you conquer Egypt, be kind to the Copts for they are your proteges and kith and kin". Copts, thus, were allowed to freely practice their religion and were to a large degree autonomous, provided they continued to pay a special tax, called "Gezya", that qualifies them as "Ahl Zemma" proteges (protected). Individuals who cannot afford to pay this tax were faced with the choice of either converting to Islam or losing their civil right to be "protected", which in some instances meant being killed. Copts, despite additional sumptuary laws that were imposed on them in 750-868 A.D. and 905-935 A.D. under the Abbasid Dynasties, prospered and their Church enjoyed one of its most peaceful era. Surviving literature from monastic centers, dating back from the 8th to the 11th century, shows no drastic break in the activities of Coptic craftsmen, such as weavers, leather-binders, painters, and wood-workers. Throughout that period, the Coptic language remained the language of the land, and it was not until the second half of the 11th century that the first bi-lingual Coptic-Arabic liturgical manuscripts started to appear. One of the first complete Arabic texts is the 13th century text by Awlaad El-Assal (children of the Honey Maker), in which the laws, cultural norms and traditions of the Copts at this pivotal time, 500 years after the Islamic conquest of Egypt were detailed. The adoption of the Arabic language as the language used in Egyptians' every-day's life was so slow that even in the 15th century al-Makrizi implied that the Coptic Language was still largely in use. Up to this day, the Coptic Language continues to be the liturgical language of the Church.

The Christian face of Egypt started to change by the beginning of the second millennium A.D., when Copts, in addition to the "Gezya" tax, suffered from specific disabilities, some of which were serious and interfered with their freedom of worship. For example, there were restrictions on repairing old Churches and building new ones, on testifying in court, on public behavior, on adoption, on inheritance, on public religious activities, and on dress codes. Slowly but steadily, by the end of the 12th century, the face of Egypt changed from a predominantly Christian to a predominantly Muslim country and the Coptic community occupied an inferior position and lived in some expectation of Muslim hostility, which periodically flared into violence. It is remarkable that the well-being of Copts was more or less related to the well-being of their rulers. In particular, the Copts suffered most in those periods when Arab dynasties were at their low.

The position of the Copts began to improve early in the 19th century under the stability and tolerance of Muhammad Ali's dynasty. The Coptic community ceased to be regarded by the state as an administrative unit and, by 1855 A.D., the main mark of Copts' inferiority, the "Gezya" tax was lifted, and shortly thereafter Copts started to serve in the Egyptian army. The 1919 A.D. revolution in Egypt, the first grassroots dispaly of Egyptian identity in centuries, stands as a witness to the homogeneity of Egypt's modern society with both its Muslim and Coptic sects. Today, this homogeneity is what keeps the Egyptian society united against the religious intolerance of extremist groups, who occasionaly subject the Copts to persecution and terror. Modern day martyrs, like Father Marcos Khalil, serve as reminders of the miracle of Coptic survival.

Despite persecution, the Coptic Church as a religious institution has never been controlled or allowed itself to control the governments in Egypt. This long-held position of the Church concerning the separation between State and Religion stems from the words of the Lord Jesus Christ himself, when he asked his followers to submit to their rulers: ``Render therefore to Caesar the things that are Caesar's, and to God the things that are God's.'' [Mathew 22:21]. The Coptic Church has never forcefully resisted authorities or invaders and was never allied with any powers, for the words of the Lord Jesus Christ are clear: ``Put your sword in its place, for all who take the sword will perish by the sword.'' (Mathew 26:52). The miraculous survival of the Coptic Church till this day and age is a living proof of the validity and wisdom of these teachings.

Today [as of the writing of this document in 1992 A.D.], there are over 9 million Copts (out of a population of some 57 million Egyptians) who pray and share communion in daily masses in thousands of Coptic Churches in Egypt. This is in addition to another 1.2 million emmigrant Copts who practice their faith in hundreds of churches in the United States, Canada, Australia, Britain, France, Germany, Austria, Holland, Brazil, and many other countries in Africa and Asia. Inside Egypt Copts live in every province and in no one of these provinces are they a majority. Their cultural, historical, and spiritual treasures are spread all over Egypt, even in its most remote oasis, the Kharga Oasis, deep in the western desert. As individuals, Copts have reached prestigious academic and professional stature all over the world. One such individual is Dr. Boutros Boutros Ghali the Sixth United Nations Secretary-General (1992-1997). Another is Dr. Magdy Yacoub one of the world's most famous heart surgeons.

Apostolic Passion

The Passion

Article by Floyd McClung

What is Apostolic Passion? The term "passion" is used to describe everything from romance to hunger pangs. I don't know what it means to you, but for me passion means whatever a person is willing to suffer for. In fact, that's the root meaning of the word. It comes from the Latin paserre, to suffer. It is what you hunger for so intensely that you will sacrifice anything to have it. The word "apostle" means a sent one, a messenger. "Apostolic Passion," therefore, is a deliberate, intentional choice to live for the worship of Jesus in the nations. It has to do with being committed to the point of death to spreading His glory. It's the quality of those who are on fire for Jesus, who dream of the whole earth being covered with the Glory of the Lord. I know when apostolic passion has died in my heart.

It happens when I don't spend my quiet time dreaming of the time when Jesus will be worshipped in languages that aren't yet heard in heaven. I know it's missing from my life when I sing about heaven, but live as if earth is my home. Apostolic passion is dead in my heart when I dream more about sports, toys, places to go and people to see, than I do about the nations worshipping Jesus. I have lost it, too, when I make decisions based on the danger involved, not the glory God will get.

Those who have apostolic passion are planning to go, but willing to stay. You know you have it when you are deeply disappointed that God has not called you to leave your home and get out among those who have never heard His name. If you will not suffer and sacrifice for something, you are not passionate about it. If you say you will do anything for Jesus, but you don't suffer for Him then you aren't really passionate about Him and His purposes on earth. If you don't have it, how do you go about getting this thing called apostolic passion? Is it like ordering pizza at the door in 30 minutes or less, guaranteed? Is there an 800 number to call?

Or better yet, just send us your special gift of $15 or more, and we'll rush you some passion, express delivery, overnight mail. If you're like me, you need help figuring out how to grow this thing called passion. I am motivated by reading how the apostle Paul got it. He chose it. Paul says in Romans 15 that it is his ambition, his passion, if you will to make Christ known. It began for him with a revelation of Jesus that he nurtured all his adult life. Paul not only encountered Christ on the road to Damascus, he kept on meeting Jesus every day. This revelation of Jesus, and his study of God's purposes, gave birth to Paul's apostolic passion. Knowing Jesus and making Him known consumed the rest of Paul's life. He "gloried in Christ Jesus in his service to God" (Rom 15:17).

By comparison, everything else was dung, garbage, stinking refuse. Paul's ambition was born from his understanding that God longed for His Son to be glorified in the nations. It was focused so that the "Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit"

(Rom 15:16). Human enthusiasm cannot sustain apostolic passion. When God invests His own passion in you he desire to see His name glorified among all people you must build and develop what God has given you.

Four things will help:
Apostolic Abandonment
Too many people want the fruit of Paul's ministry without paying the price that Paul paid. He died. He died to everything. He died daily. He was crucified with Christ. This strong-willed, opinionated man knew that he must die to self. He knew that in his flesh, he couldn't generate the revelation of Jesus; he couldn't sustain the heart of Christ. So he died. He abandoned his life. He abandoned himself. We live in a world of competing passions. If we do not die to self and fill our lives with the consuming passion of the worship of God in the nations, we will end up with other passions. It's possible to deceive ourselves into thinking we have Biblical passions when, in reality, all we have done is to baptise the values of our culture and give them Christian names. We will have chosen apostolic passion only when our hearts are filled with God's desire for His Son to be worshipped in the nations. May I encourage you, dear friend, to give up your life? I challenge you to pray this prayer: "Lord, be ruthless with me in revealing my selfish ambition and my lack of willingness to die to myself. "I guarantee that He will answer your prayer and quickly.

Apostolic Focus
The greatest enemy of the ambition to see Jesus worshipped in the nations is lack of focus. You can run around expending energy on all sorts of good ministries, and not get one step closer to the nations. I don't have anything against all the projects and ministries out there. God's people do them, and I don't question their obedience to God. But the Church has an apostolic calling, an apostolic mission. God has called us to the nations. We must focus, or we won't obey. Focus on what? I believe God wants a people for Himself. Activity without a desire that God have a people for Himself is just activity not missions. You can have evangelism without missions. Short-term ministries are great, as long as they focus on raising up workers to plant churches. You might say, "I'm not called to plant churches." Yes, you are! It's always the will of God to have a people who worship His Son in the nations. You'll never have to worry about making God mad if you try to plant a church. It seems crazy to me that people are under the delusion they need a special calling to save souls, to disciple them, and to get them together to love Jesus. Whatever ministry you are with, you must understand one thing: church planting is not for us, it's for God. We do it so God will have a people to worship Him!

Apostolic Praying
A young man in Bible school offered to help David Wilkerson years ago when he was ministering on the streets of New York City. Wilkerson asked him how much time he spent in prayer. The young student estimated about 20 minutes a day. Wilkerson told him, "Go back, young man. Go back for a month and pray two hours a day, every day for 30 days. When you've done that, come back. Come back, and I might consider turning you loose on the streets where there is murder, rape, violence and danger. If I sent you out now on 20 minutes a day, I'd be sending a soldier into battle without any weapons, and you would get killed." You can get into heaven, my friend, without a lot of prayer. You can have a one-minute quiet time every day and God will still love you. But you won't hear a "well done, good and faithful servant" on one-minute conversations with God. And you certainly can't make it on that kind of prayer life in the hard places where Jesus is not known or worshipped. Here's a challenge for you: Read everything Paul says about prayer, then ask yourself, "Am I willing to pray like that?" Paul said that he prayed "night and day with tears without ceasing with thankfulness in the Spirit constantly boldly for godly sorrow against the evil one."

Apostolic Decision-Making
If you live without a vision of the glory of God filling the whole earth, you are in danger of serving your own dreams of greatness, as you wait to do "the next thing" God tells you. There are too many over-fed, under-motivated Christians hiding behind the excuse that God has not spoken to them. They are waiting to hear voices or see dreams all the while living to make money, to provide for their future, to dress well and have fun. The Apostle Paul was guided by his passions. Acts 20 and 21 tell of his determination to go to Jerusalem despite his own personal anticipation of suffering, the warnings of true prophets, and the intense disapproval of his friends. Why would Paul go against his own intuition let alone the urgings of prophets and weeping entreaties of close friends? He had a revelation of greater priority, of greater motivation: the glory of God. Apostolic decision-making starts with a passion for God's glory in the nations, then asks: "Where shall I serve you?" Most people do the opposite. They ask the where-and-when questions without a revelation of His glory in the nations. Is it any wonder they never hear God say "go!" They have not cultivated a passion for the passions of God. All kinds of lesser desires can be holding them captive. They might never realise it.

Present your gifts, vocations and talents to the Lord. Press into God. Stay there until you long to go out in His name. Remain there and nurture the longing to see the earth bathed with His praise. Only then will you be able to trust your heart if you hear God say, "stay." Only those who long to broadcast His glory to the nations have the right to stay. If you have apostolic passion, you are one of the most dangerous people on the planet. The world no longer rules your heart. You are no longer seduced by getting and gaining but devoted to spreading and proclaiming the glory of God in the nations. You live as a pilgrim, unattached to the cares of this world. You are not afraid of loss. You even dare to believe you may be given the privilege of dying to spread His fame on the earth. The Father's passions have become your passions. You find your satisfaction and significance in Him. You believe He is with you always, to the end of life itself. You are sold out to God, and you live for the Lamb. Satan fears you, and the angels applaud you. Your greatest dream is that His name will be praised in languages never before heard in heaven. Your reward is the look of pure delight you anticipate seeing in His eyes when you lay at His feet and the just reward of His suffering: the worship of the redeemed. You have apostolic passion!


Floyd McClung became the senior pastor of Metro Christian Fellowship in January 2000 and President of All Nations Training Center (ANTC) in the 2000-2001 school year.

He was for many years with Youth With A Mission (YWAM) serving in many parts of the world including Afghanistan and Holland.

In 1992, Floyd resigned as YWAM's International Director to plant All Nations Fellowship in Trinidad, Colorado.

He is the author of several books including The Father Heart of God, Living on the Devil's Doorstep, The Healing Power of Love, and Basic Discipleship.

Spiritual DNA

Been reading the webpage of Campus Church Networks. Well I am touched and impressed by the following quotes.....

Spiritual DNA
"The words of 'The Vision' got written late one night on the wall of the first ever 24-7 Prayer Room. 'It wasn't a big deal', says Pete Greig, '... just a very personal thing - trying to work out the call on my life and why I was awake at 0300 praying when sane people are all tucked up in bed!' Read more...

When it's all said and done this is the army we envision to engage, equip and empower on campuses around the world:


The Vision

The vision is Jesus - obsessively, dangerously, undeniably Jesus.
The vision is an army of young people. You see bones? I see an army.
And they are FREE from materialism. They laugh at 9-5 little prisons.
They could eat caviar on Monday and crust on Tuesday. They wouldn't even notice.
They are mobile like the wind; they belong to the nations. They need no passport.
People write their addresses in pencil and wonder at their strange existence.
They are free yet they are slaves of the hurting and the dirty and the dying.

What is the Vision? The vision is holiness that hurts the eyes.
It makes children laugh and adults angry. It gave up the game of minimum integrity long ago to reach for the stars. It scorns the good and strains for the best. It is dangerously pure.
Light flickers from every secret motive, every private conversation.
It loves people away from their suicide leaps, their Satan games.

This is an army that will lay its life for the cause.
A million times a day its soldiers choose to lose that they might one day win the great
"Well Done, faithful sons and daughters."
Such heroes are as radical on Monday mornings as Sunday night.
They don't need frames from names. Instead they grin quietly upwards and hear the crowds chanting again and again, "Come on!"

And the army is disciplines. Young people who beat their bodies into submission.
Every soldier would take a bullet for his comrade at arms. The tattoo on their back boasts, "For me to live is Christ and to die is gain."
Sacrifice fuels the fire of victory in their upward eyes.
Winners. Martyrs. Who can stop them? Can hormones hold them back? Can failure succeed?
Can fear scare them or death kill them?
And the generation PRAYS like a dying man with groans beyond talking, with warrior cries, sulfurous tears and with great barrow loads of laughter!
Whatever it takes, they will give.

Breaking the rules. Shaking the mediocrity from its cozy little hide.
Laying down their rights and their precious little wrings, laughing at labels, fasting essentials.
The advertisers cannot mould them. Hollywood cannot hold them.
Peer pressure is powerless to shake their resolve at late night parties before the cockerel cries.
They are incredibly cool, dangerously attractive inside. On the outside? They hardly care.
They wear clothes like a costume to communicate and celebrate but never to hide.

Would they surrender their image or popularity? They would lay down their very lives - swap seats with the man on death row - guilty as hell. An electric chair for a throne.
With blood and sweat and many tears, with sleepless nights and fruitless days,
They pray as if it all depends on God and live as if it all depends on them.
Their DNA chooses Jesus. He breathes out, they breathe in.

Their subconscious sings. They've had a blood transfusion with Jesus.
Their words make demons scream in shopping centers. Don't you hear them coming?
Herald the weirdos! Summon the losers and the freaks.
Here comes the frightened and forgotten with the fire in their eyes.
They walk tall and trees applaud, skyscrapers bow, mountains are dwarfed by these children of another dimension.
Their prayers summon the hounds of heaven and invoke the ancient dream of Eden.
And this vision will be.

It will come to pass; it will come easily; it will come soon.
How do I know?
Because this is the longing of creation itself, the groaning of the Spirit, the very dream of God.
My tomorrow is his today. My distant hope is his 3D.
And my feeble whispered, faithless prayer invokes a thunderous, resounding, bone-shaking "Amen!" from countless angels, from heroes of the faith, from Christ himself.
And he is the original dreamer, the ultimate winner. Guaranteed.